In depth I  Civil and political rights
Secrecy surrounds death penalty
Source: Amnesty International
At least 1,200 people were executed in 2007 and many more were killed by the state, in secret, in countries including China, Mongolia and Viet Nam. The figures also show an increase in executions in a number of countries. Iran executed at least 317 people, Saudi Arabia 143 and Pakistan 135 – in comparison to 177, 39 and 82 executions respectively in 2006. April 2008.[see more]
 
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Human rights as we know them today are based on the principles of equality, liberty and solidarity which emerged during the French Revolution and were embodied in the Universal Declaration of Human Rights. While all human rights must be interpreted taking into account all three of these guiding principles, due to historical reasons, each principle has in turn generated a different set of rights. Those based on the principle of liberty, also called "first generation rights" -whose earliest advocates date back to the 16th century-, include the right to life and physical integrity, to freedom of thought and expression, to take part in the government of one's own country, the right not to be arrested without legal grounds, the right to an impartial trial, and to own property, among others. This set of rights comprises what are known as "civil and political rights". "Second generation" rights refer to economic, social and cultural rights, such as the right to employment and just remuneration for work, the right to adequate housing, health, education and culture. The struggle for these rights was staged primarily throughout the last few centuries, with labour movements being among the first to champion them, once it became clear that civil and political rights cannot be exercised unless individuals are guaranteed access to a minimum set of vital resources. This type of demands paved the way for a new way of thinking, which contends that the role of the State cannot be limited to maintaining the public peace and enforcing contracts, but rather that it must act affirmatively towards ensuring that first generation rights become a reality for all and not just a privilege for some. In this sense, second generation rights are said to be a set of demands for equality.

So called "third generation rights" indicate that every person should be born and live in an environment that enables the effective exercise of all their rights. The contamination of natural resources, together with all manifestations of violence, including armed conflicts, jeopardize such possibility of enjoyment. These rights are yet to be embodied in an international declaration, but over the last few years there has been a growing awareness that promoting these rights is key to attaining a more equitable society. This calls for strong international commitment and solidarity.

The Universal Declaration of Human Rights, approved in 1948 by the United Nations, proclaims the universality and indivisibility of human rights as two essential conditions for their effective implementation. This means that each right applies to all human beings and that every acknowledged human right has a collective dimension and that together they form a whole which cannot be separated without altering its original purpose. The international political situation of the Cold War era, however, led many countries in the West to promote civil rights, while less developed and Eastern countries focused on securing access to economic and social rights. In 1966, with the adoption of the "International Covenant on Civil and Political Rights" (ICCPR), on the one hand, and the "International Covenant on Economic, Social and Cultural Rights" (ICESCR), on the other, the international community underscored the division prevalent at the time in the system of human rights. Even now, while there are formal mechanisms for the promotion of civil and political rights, such as the Optional Protocol of the ICCPR, which gives the Human Rights Committee competence to receive and consider reports of alleged violations of any of the rights set forth in the covenant, a similar protocol for economic, social and cultural rights is yet to be adopted.

The world's leading international human rights organizations, formed in the 1960s, focused on the protection of civil and political rights, no doubt contributing significantly to the development of such rights. Undoubtedly, the realization of all human rights cannot be attained without first guaranteeing such basic rights as the right to life and liberty. The actions of many people working to protect human rights worldwide has made it difficult for governments to violate them and has been instrumental in preventing numerous crimes committed by authoritarian regimes from going unpunished. There are still many people today who are victims of this type of abuses and it is necessary to strengthen actions to guarantee the protection of the rights of all human beings, as has been proclaimed in a long list of international treaties. The historical marginalization of economic, social and cultural rights, however, has had an effect on the present and has demonstrated that securing civil and political rights is vital but not enough. Despite the elaborate international legal system designed to satisfy the basic needs of individuals, whole communities continue to be victimized by national and international policies that condemn them to increasing poverty and deny them their rights. Without specific instruments that will allow these policies to be considered as violations of internationally acknowledged rights, social movements will lack effective tools to deal with such situations.

In the last few years, with the establishment of a new political scenario, the international community has become aware of this reality, and the original conception of human rights as an indivisible whole is being taken up again. United Nations' agencies, such as the United Nations Development Programme (UNDP), have declared their commitment to the indivisibility of human rights and to not establishing a hierarchy of rights. That millions of people may have the real possibility of fully enjoying their rights will depend to a great extent on the success of this conception.

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